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fourth part of the report of Sixto Paz Wells-Paititi 2010


FORBIDDEN ROUTE

"In the jungles of Manu is a mysterious and dangerous canyon called MeCanto.
For this canyon runs with great strength and perseverance Siskibenia River, flanked by vertical walls and rapid-filled waters with strong currents that are swirling threatening, making it virtually impassable. According to local legend, this step is guarded by a woman dressed in white, which is the very spirit of the Earth. She determines who can pass through and survive the attempt.
The MeCanto is the gateway to another reality .... "

When we were in the process of selection of the twelve persons who accompany me Travel Paititi to 2010, and we should complete the number, emerged Marcia Avila invite groups of Montevideo, Uruguay. When the news was told that it would be included in the group of the expedition, shared a beautiful drawing he had done shortly before, not knowing where it would be taken into account, had put the Lady of Light, a young woman in robe front door of Paititi. In those days I traveled to Argentina, Trelew and reach the organizing of my events planned a television interview early in the morning. Then appeared in an interview announcing the conference that would at night in the auditorium of the Journal Chubut. During the interview we talked with the host of what has been my experience over the years.
mid-morning when we went to the local recognition, the principal artist commissioned by the newspaper showed us, and as we talked with him whose name is Carlos Garcia, Argentine Uruguayan parents, recognized me as the person who had been in the television interview in the morning and went immediately to his office and brought a drawing he had done when I hear about our contacts, and was a drawing he had done similar to Marcia! It appeared the Lady of Light as a young woman with a sword going tunic al lado de la puerta. Le pregunté entonces de dónde había tomado esa figura o por que la había dibujado. Pero el solo me dijo que era lo que había sentido cuando yo estaba hablando en la entrevista. Quedé gratamente impresionado al comprobar las sincronías y confirmaciones.
Al arribar al Cusco el día 7 de Agosto de regreso de sobrevolar las líneas de Nazca me encontré con mis compañeros en el aeropuerto. En el mismo vuelo habíamos viajado Nimer Obregón (Lima, Perú) y yo.
Llegados a la ciudad imperial recibí la llamada de una amiga nuestra y dueña de una Agencia de Turismo, la señora Ketty Delgado a quien quince días antes le había encargado que nos averiguara de una movilidad, I could do the route Cusco to Km 250, Santa Cruz town of return. She consulted me if he had found mobility, because she was the person in Cusco that we could do the service. I thanked him and told management that will confirm the time because I had to coordinate with those responsible for it.
When I spoke with fellow commissioners noticed the sorrowful faces of Francisco Sosa (Huancayo, Peru) and Daniel Lague (Lima, Peru), who were in charge of coordination with regard to mobility would lead the group and charge into Manu . For others who had spoken with several companies such they had canceled one after another so that had not fortune, and missing a day for the trip, we did not have mobility!. To immediately reassured them of the good news of the offer of Mrs. Kitty. They were very happy of course. Immediately phone your Inkaiko Tourism, Mrs. Ketty company and gave me the owner's data mobility, and informed me that after 6 pm I was waiting for the bus owner in his office to make the contract and make payment of 50%. The owner was called: Avalos July!
In the jungles of Manu is a mysterious and dangerous canyon called MeCanto. For this canyon runs with great strength and perseverance Siskibenia River, flanked by vertical walls and rapid-filled waters with strong currents that are swirling threatening, making it virtually impassable. According to local legend, this step is guarded by a woman dressed in white, which is the very spirit of the Earth. She determines who can pass through and survive the attempt.
The MeCanto is the gateway to another reality ... The woman of light is called "La Mujer de Davalos," recalling that Dávalos is a surname of English origin (Navarro), and in turn, has a Gothic origin or older Celtic us recalls the myth of King Arthur of Britain and the legendary "Avalon."
It is worldwide known history of King Arthur who managed to draw the sword Excalibur from the rock where Merlin had stuck up who appeared to be just and true, would be able to govern themselves and govern others. This sword received by Lady Merlin (nymph) of the lake was a symbol of the loyalty of the fairy realm to the human potential, which is given to one who was elected by his qualities, has been able to commune with nature with truth and justice, that discretion will provide, who is learning and teaching at the same time to live, grow, and love (Merlin and Arthur). This sword gave authority, power and strength to overcome obstacles seemingly insurmountable.
Arturo arrives to face the shadow of betrayal and infidelity in his wife (though he himself had a very successful in this regard), and how that, by law of cause and effect carries a terrible situation that triggered sneak attack of the dark forces, leading to the appearance on the scene of the symbolic Holy Grail.
In the Grail legend written in the twelfth century by Chrétien de Troyes, Knight Percival, a member of the Round Table riding for a long time searching for the cure of disease Arturo (the frustration, disappointment and resentment), which plunged the kingdom into disrepair and infertility. In its long journey through forests and mountains until he finds a river and a boat with two men, one of which is fishing. Percival asked where the road is and how it can cross a river. But the fisherman says there is no way to cross the river horse, but not far from there is a crack in the rock where it can reach the top of a hill where you will find a home shelter. Thanking
search the crack and is not getting a house, but a castle which comes across a drawbridge. Suddenly you realize that sees things that previously could not, and that reached the same Grail Castle. Once inside is welcomed by the lord of the castle, which happens to be the same River fisherman, but now under the guise of a king ill with a serious wound. Percival is ahead of what you have left and do not realize, has returned to the same place they left but in another dimension ... It then invited to a feast, where he taxed all kinds of honors and notes at the banquet on parade procession of the Grail. First enter a page that carries a spear in his hands stained with blood (the betrayal and suffering), then come two more pages in his hands carrying a candelabrum with lighted candles (the light of awareness and vigilance), and with them beautiful lady, wearing a bright and shining crown. Behind her is another lady with a silver dish (The intuition of the need to serve). This scene is repeated again and again, without Percival do anything but continue to eat. He is asleep (not aware) and tired (bored, boredom), has not yet awakened from his unconsciousness. Find and do not really know what you want, so you can hardly notice when you find it. Look but do not see, because it's not your time yet.
Knight misses the opportunity to ask the host why the procession, or the origin of his wound. What's more, after the dinner, Percival has a casual conversation with the king, until he goes to sleep.
next day is waking to the castle gates are closed and he this outside in the courtyard. The drawbridge that crosses the moat happily this down, saddled his horse outside and their arms resting on the wall. Although called several times on the door there is no response, and while trying to cross the bridge once more, this is throwing up with horse and all the pit. Annoyed, but the castle screams full disappears before their eyes. And while you are wandering through the woods for years looking for the Grail Castle again, not again until you find the right attitude.
symbolism in the story, the king whose kingdom is injured barren and dry field (symbolic of the universe stuck and terrible dark night of mankind) can only be cured if a gentleman the castle (his own inner strength). This is to strengthen us and we realize the current time and place as the great opportunity offered to be near the end of the dark cycle. Getting to see the Grail is the unselfish love, solidarity and also the cup of forgiveness, symbolizes the knowledge of what is required of us and what it takes to help the king (humanity) to exceed the state found. And we are now sick of resentment, bitterness and guilt. All this requires that we are jointly aware enough to ask the right questions such as: "What ails you?" And "Whom does the Grail? . Until your kingdom to heal (for forgiveness and compassion), his kingdom will remain ruined. This symbolism also be extended to our world that is being devastated by the greed, hatred and bitterness. Therefore, if we learn to protect it (the planet) with love will have no hope.
The human being, immersed in the crisis of pessimism, depression, frustration and feelings of guilt to those who have contributed so religions, to remember that universal law that says, "than any other force can withstand otherwise the same intensity. " If the role of humanity is important in the worlds concert, is going to be a powerful force trying neutralize, and what better than human beings sick with disappointment and despair.
Everyone can be healed. The Grail symbolizes forgiveness can forgive and heal, but we must find the Grail, and not lose sight of its meaning, and to find it, know how to understand the implementation of its meaning, so that with the right attitude can meet your needs ... Returning
Dávalos's wife, we play with words so that women would light would be one that "gives the guarantee to" ... crossing or not the barrel. Julio Avalos
With apparently already had the third guarantee to go to the area, because the communications were first confirmed guides, the second, the blessings of the masters Q `eros. But when morning arrived at the offices of Don Julio, we find that he had misunderstood the route, thinking it was to Puerto Maldonado by the new international road, and unfortunately their buses were not prepared to go the route to Shintuya that is by dirt roads and rocks in certain places is a simple path that spider deep chasms. By insisting if we could help through a friend who could do that service, it confirmed that I had a friend that maybe could solve our need. And before you call us by phone, and everything was fine because this other person knew the route, until Don Julio I confirm that the trip was for the next day. They told us that day had no cars available.
Everything seemed more and more complicated, closing the doors. Then I felt insist to both asking the other person who could make that trip, rent the mobility. The phone person gave the information to Don Julio for him to call Don Wilbert Nieto also had buses covering the route. They called and I reply that if he could make the trip the next day 8 August, we were immediately provided to their offices to achieve it, the address was in the passage UFO! , E -1, Private Kennedy here in Cusco. By listening to the address we were startled disbelief.
Mr. Avalos was endorsed as it were (intermediate) and finally Don Wilbert Nieto alkyl us mobility was very early in the morning at the door of the hotel to pick us up.
hotel near the market in Cusco was a multi-storey comfortable place but it had no elevator, so it was hard for those who were housed on the upper floors, for the effort which involved up and down the stairs with backpacks, or without them, but also do so over and over again was tiring as the altitude can cause altitude sickness or altitude sickness.
In the lobby entrance or on the wall a reproduction solar disk, the disk Echenique called because it was a circular plate was presented President Rufino Echenique in 1863, which represented the sun with a face of a jaguar. Recall that the jaguar incarnated on Earth and the world from here (Kay Paccha) in Andean cosmology, and being the face of a jaguar sun, symbolizing the ending: the sun on Earth! (The same thing it means to us in touch Rama word!) ... The original image is now in the safe of the Museum of Indian Culture in New York, inexplicably hidden and not be shown publicly. Some people relate the image of this disk as a reproduction or copy of the Incas of one of the faces of the great figure who was at the Coricancha. The smallest copy of the original was in court Poqen, Cuzco art gallery where there was history of the Incas. The original disk of the Sun Temple touched him on the division of the spoils of Cuzco Mancio Sierra de Leguizamo. A soldier drinker who diced one night and at dawn the large piece was missing.
In the hotel, next to the disk image was a large picture of the magnificent citadel of Machu Picchu, discovered in 1911 by Hiram Bingham. In the box was clearly the profile of a man looking at the sky formed by the Apu mountain Wayna Picchu (Young Mountain). At the front in the reception were two other tables, one representing the Lord (Christ) of Qolloriti, which symbolize the plight Andean indigenous suffering and hope of his resurrection and return of Inkarri, the Inca king down but with the magical power to renew like the phoenix and rise again. There is the hope of returning back justice, love and peace to everyone and everything, and the other of the Virgin and Child (The Pachamama or Mother Earth and Humanity in her arms).
Francisco (Pancho) and Daniel told us that they also had difficulties with regard to the permission granted Machiguenga community. They said that after making the community management getting the approval of the same make payments, and then have dealt with the authorization of the Directorate of National Parks, before fees, supposedly everything was defined But when colleagues went to pick up a few days later the permissions, proved that showed an alleged NGO, which today would be "working" and "advising" the Machiguenga, ensuring their interests. This person demanded extra payment a surprise too, as a toll of hundreds of dollars for each person who entered the area, and the money, presumably from the community should have delivered it to him directly deposited into an account in your name. When he was required to show documents of legal recognition of NGOs, that person became extremely aggressive, nervous and finally disappeared, leaving demonstrated the lack of seriousness and revealing more obscure interests.
In the hotel the night we met for the thirteen members of the expedition with contact groups of Cusco, who came to greet us and support us for the trip with dried fruit and seeds. Take this opportunity to give them in a nutshell, our reflections on the trip that we were dealing. Commenting on the stories as agriglyphs that had appeared on 12 June this year 2010 in England ( Walbury Hill) where they observed a very similar design to the back of the gold record Paititi, where the planet Earth is in an upward spiral, heading towards a wormhole (interdimensional portal to experience the reconnection of time), becoming gradually the circle of the Earth (the community mental) Pusharo symbols (the stone of the symbols or Paititi Wall), from concentric circles, moving slowly toward the heart face shape. Also commented on the difficulties to achieve mobility, and how magically through synchronicities and keys, this was achieved last minuto. No podíamos dejar de nombrar tampoco las bendiciones tan especiales que los Q´eros nos trasmitieron a todos los expedicionarios de éste viaje a través mío, y como si no fuese suficiente, cómo llegué a emparentarme con ellos … Así cuando me pidieron en Racchi que les devolviera su historia y su memoria. En ese momento era como uno de ellos narrándoles y reconectándoles con su pasado. Todo ello me pareció tan increíble…
Algunas de las personas del grupo de contacto de Cusco, con conocimientos sobre las costumbres y tradiciones de los Andes, nos comentaron que en la religión andina, en lo relativo a las ceremonias de ofrendas y de conexión con la naturaleza, hay jerarquías or levels of priesthood that is achieved in a learning process full of growth and self-tests. The first step is the "Pampamisayoq" which is "one who has his desk in the desert". A pampamisayoq must know how to make a table or desk, select the perfect Coca leaves to make the offering or Kintu (three leaves), be aware of having, post, combining and interpreting all elements of the table as stones, shells, the huayruros (seeds red or black or both colors), and other elements. The Pampamisayoq often healers with medicinal plants, also can read the tellers of coca leaves. They also often provide protection talismans and amulets.
Andean Priests come to fulfill the task as intermediaries. They symbolize the "Chakana" or "Patapata" as a bridge between heaven, earth and underworld.
The altomisayoq or Hatummisayoq, is what is considered a prophet and mystic. It says that they are the ones who have the power to communicate with the spirits of nature, for it must go through a severe test as "the Karpay", being devoted to an Apu or spirit of a particular mountain. But this degree and investiture is temporary, and that a licentious life and away from moral values, it could lose that status. The altomisayoq can do what a pampamisayoq and launched other priests, to make special divination and channeling the voice of the Apus. Taking advantage
groups Cusco were made the official presentation of the expedition, which consisted of nine men and four women:
From Uruguay: Marcia de Avila, Hugo Piriz and Dario Silva.
From Argentina: Cristian Sánchez.
In Ecuador: Susana De Gavilanes
Colombia: Argenis Jara.
From Dominican Republic: Johnny Luciano
From Mexico: Jaime Martinez
From Holland: Van Helsen Patries.
In Peru: Nimer Obregon, Daniel Lague, Francisco Sosa and Sixto Paz.
On the morning of August 8 was the bus for us to hotel. His driver Roberto was accompanied by his wife, a young girl called Lucesita Cuzco, a history student at the university. This marriage led us to Paucartambo by a new route, different from previous trips. Roberto insisted it was better and closer. On the way we get behind the mountains in the Sacred Valley to have a spectacular view at the viewpoint that, as reiterated Sonco symbol is repeated because it translates as "Heart." Lucesita
made us very happy and instructive trip telling details of places and giving us little known historical elements. Paucartambo
When we arrived after de subir hasta las alturas de la cordillera viniendo por Valle Sagrado y Pisac, nos enteramos de que si hubiésemos venido por la ruta original hubiésemos quedado varados, por cuanto en el camino hubo una avalancha que interrumpió la carretera cerrando la vía.
En la población de Paucartambo nos encontramos con un pueblo colonial bellísimo atravesado por el río, con un puente antiquísimo (1775) en arco ojival perfectamente bien conservado, construido por disposición del Rey de España Carlos III. Lo curioso es que a mitad del puente habían los emplazamientos para dos cruces de piedra, una de ellas ya desaparecida, pero la otra esta en perfecto estado y su diseño son como líneas que se entrecruzan formando eight or eight channels is the mother and the chain is to bind and unite closing cycles), and this same design (same cross), as if anticipating this very important trip (sacrificial love) appeared as agriglyphs on August 14, 2008 on the fields of cereals in southern England (Etchilhampton, Wiltshire). The population looks
streets and colonial buildings painted white, and blue (colors of goodness and spirituality), highlighting the extraordinary parade, where a fountain with bronze sculptures representing all the traditional dances of Cusco and participate in the festivities of the Virgin (Mamacha) del Carmen. We must also mention the beautiful and original church the cover worked in stone, with an arch, flanked by two pilasters supporting an open chapel with balusters. Paucartambo
comes from the words "Paucar" name of a bird of the forest and "Tambo" resting place on the road. Paucar is a bird of black and yellow on it builds its nest in a hanging, and guts that hang from tree branches. Family lives in and sing as local beliefs announces good news. It is an intelligent bird that mimics the songs of other birds like the cackling of hens, and also copy the sounds of other animals and even the call of the peasants. So the Indians are feeding their children the brain hot for this bird, in order to be smart and learn quickly the things they teach.
Perhaps the symbolism for us all this was in the arrangement within the Cosmic Plan older siblings aliens, to imitate all the good and positive emotions at the human experience, and in our case, we mimic the ability of these to give the best of the best achievement of collective results.
De Paucartambo follow to the town of Tres Cruces de Oro, about 3.739 meters above sea level and about 35 km from Paucartambo, dirt roads full of curves over deep chasms. From May to July in that place can be seen with unusual natural phenomena the Sun at dawn, watching the sun king gigantic new colors and a dancing among the clouds. Normally be the gateway to the jungle and cloud forest, we often find the place permanently covered by clouds. But now that we have been blessed with the Q `eros, was incredibly clear and sunny, symbolically it was as if we were told we should have the same clarity of mind and heart throughout the journey.
For the first time we could see the high peaks and valleys covered with vegetation coming down. Truly a wonderful sight as if for the first time we were there. At Tres Cruces
we stopped to rest and make a simple ceremony humbly asking permission to enter the jungle, doing among all additional special protection for the journey and for the group. On top of the gazebo, taking in the jungle that opened before us down through the mountains offered emulating our teachers and friends Q `eros, a Kintu (three coca leaves offerings to the spirits of the mountains asking your permission and protection .) In the makeshift table of offerings we did, we put the six-pointed stars previously blessed by Don Santiago Quispe Racchi and Maria Apaza, which were then delivered to each and every one of the members of the expedition. That moment was
a great vibe and communion with nature. We feel the presence of spirits or forces or energies of the mountains who accompanied us, and how the spirits of the forest, and even the forest itself is open and welcoming us with brotherly love, almost like carrying in his arms.
were endless hours down the mountains on the bus on dirt roads by a thousand curves, entering crudely dug tunnels into the rock, splashing deep permanent pools fed by waterfalls, passing by giant rocks falling from the summits and at the time destroyed the road. On the way we passed the town of Pillcopata was originally a settlement Huachipare (Indigenous tribe in the region). After the arrival of hordes of settlers from the same Puno and Cusco (Convention area, foolishly deforested), the population has become an enclave of drug trafficking and illegal business, such as logging and poaching and smuggling of endemic species and at risk of extinction. So that it passes through the place feels the general vibe.
While we watched the tour bus through the windows into the jungle, the mountains and the river, then remembering previous trips to the area and all the contributions that we extracted information on the Cosmic Plan, upon the person of Jesus and his mission the origins of the White Brotherhood, The Sun Discs, etc.
After take the toilet of a hotel and make phone calls, we continue to Atalaya and Salvation, growing populations in the Manu, and bordering the Alto Madre de Dios River. We are done at night and in the total darkness of the forest is unwise these roads, yet we continue and thanks to the expertise Robert and the good mood of Lucesita, we come to salvation. A beautiful town where work is supportive of its residents and authorities to invest in a better quality of life. There he saw prosperity, responsibility of its authorities, cleanliness, order and good taste to have it clutter.
was night when we were located in the hotel Sheyla Side high school unit. A comfortable, neat, clean, family run, a young couple. Making it completely filled the hotel that night in our headquarters, drawing dining, a good bath and organize food, medicine and help take with us and what we were going to leave Machiguengas.
was interesting to see the deployment of organization and the maturity with which the group unfolded. Nobody cooperated out of tune and all knowing what they had to give and do. Hugo and Darius who had been on the journey to the Blue base in 2007 recalled the existence of a mobile (bus) and the lady who could transport Salvation us to the next point on the banks of the Madre de Dios (Gran Amaru Mayu, or Great Serpent), 40 kms away. Could happily make arrangements for it, and got the bus to take comfort and cargo to the group the next day.
That night we slept as early as possible to regain strength and in a few hours we would leave on 9 to Km 250, town of Santa Cruz which is the outpost of rangers in Manu.
That night came late to the hotel Pablo Torres Guzmán deputy Manu National Park and member of our group and dear friend. And as soon as he arrived with his driver, were both witnesses to the sighting of a UFO over the town of Salvation, and especially over the hotel where we stayed housed. Paul ended by staying in room 14 which was the only unoccupied. That
August 9, at dawn one morning cold and wet, I get to the hotel's second contract with the bus driver and the latter's wife (again a couple). They came for us as agreed. Mobility was old and shabby but still a luxury in those lands. The bus made daily route between Salvation, Santa Cruz and Shintuya return. Before starting his normal route would have us espresso, this is a trip just for us. We leave very early
walking in broad daylight this unique route, an awesome natural environment. On the way we had to cross several dry riverbeds, and others with wealth, because not only the way through them but many times it was the way!.
After several hours to travel a relatively short distance we reach 250. At the checkpoint the group went to Pablo Torres to the administrative offices where we met the ranger Marlene, who received us very kindly, apologizing for lack of staff could not instruct anyone to join us and would rather go alone. This far from confusing or disappointment, we were happy because we needed to go further trust, without having scruples who for security and decided to limit our projection. After saying goodbye to Miss Marlene, we went back to the bus that brought us almost two miles that separated us from Santa Cruz Wharf. Although there was this pier and the beach was only the river where they were located in a makeshift boat the small kids or jungle.
When we were already waiting Machiguengas. They had arrived early, bringing the number of bunches of bananas they grow around his village, and bring them to Santa Cruz to trade and get in return: vegetables, flour, fuel, etc.
The presence of Paul, who met to discuss the Machiguengas was gravitating to clarify the situation that had been generated in Cusco with the NGO, and make them understand the kind of trip we were doing was not just tourism. Finally Oscar, head and current president of the community was more in line with the payments that they had done as they had originally prepared. Rubén Also, the rider who is currently the treasurer of the community was satisfied with the negotiation and the new payment that made to hire a third vessel.
The big surprise was to find first with Josephine, the wife of Pancho, and then with it. They were twenty years ago that led us from the village to stone Pusharo symbols. Josefina was ill health and went to Cusco, so we take from everyone to do a laying on of hands by asking about his health, which she appreciated.
For the ever increasing presence of settlers in the area, the banks are beginning to fill with trash, so rife with bottles and plastic bags, disposable diapers, sanitary napkins, cans, etc. all scattered. So the group was organized immediately to make a dynamic practice for Mother Earth, picking up the most garbage in an area a mile away, coming to fill several bags, which will remove Paul from the beach. It was interesting to see how the children of the people to see us pick up trash came and enthusiastically helped to collect more.
We embarked on the Madre de Dios river in three small kids or motor boats. But as we said, are other recycled or adapted from those used to extract water. There are other special outboard motor boats but something completely handmade. In two cases we divided the thirteen plus some machiguengas expedition. In the third raft were Machiguenga and most of the load.
was a long journey through the main river until we passed through an area where there were waves, some water entering the boat. To the extent that advanced along the great river we approached some of its tributaries, the river Palotoa. The bright and sunny atmosphere breathed magic. Really felt the support and the presence of the guides closely, as will be corroborated and that the photographs we take of that part of the journey, it becomes visible the ship suspended in the air at low altitude.
Once in the tributary river route was around the time Palotoa upstream, going against the strong current and rising gradually towards the mountains. As we were not in the rainy season, there was relatively little water and insufficient depth in many places but the current dragged. In some parts deep wells and eddies were equally dangerous. This made easily or embedded boats stranded among the rocks or hit very hard risking turn around and should get right to the water and on the fly between all help to pull the boat out of its stagnation.
was much physical effort to go down again and again of the boats, push or pull them taking care of the slippery stones and had to strive against the current and then jump the boat with the risk of cutting loose nails into wood chips or hurt with abounding. At various times we had to get off and walk along the banks of the river by large pebble beaches, lightening the most weight in the boats so that they could spend the rapid and low areas.
was so after several hours, we reached the village Teparo Palotoa Machiguenga, where we landed the cargo to be brought donated by community groups around the world consisting of food, clothing, salt, sugar, useful for school , machetes, etc. Which was received on behalf of the community with great appreciation for Oscar, the current chief.
An anecdote was to meet a funny little monkey who found Huachipare Miguel in the jungle, and is now the pet of the whole tribe, whose name is "Captain." Small primate quickly made good friends with some of the companions of the group.
The community asked us as we were passing, we knew a while and we were to see their school Aracely visiting professor and children, which we enjoy their company can do to her on behalf of all the groups a monetary donation to support the purchase of more materials. Leaving
community, part of the group we walked along the path have done machiguengas walking across the forest, while the little kids walked down the river with a few of our group there. So without our presence overweight boats move faster and we were walking without weight too .. The jungle tour is a unique experience because they parade before us an unparalleled variety of trees, plants, flowers and even insects, and you hear plenty of sounds of nature. Several hours were moving down a road full of extremely irregular tree trunks, vines, thorns, dry or semi dry riverbeds of rivers which kept us wet feet, and forced us to have to look good where we walked for no accidents. Depleted levels of concentration of mind, so that after the evening had been both physical and mental effort.
Inside the forest, the atmosphere is very different from the banks of rivers, is more humid and the tree height as well as the intricacies of the bush is a penumbra. During the walk
huachipare Miguel told us: "I knew
units were coming because it was raining and there were no lightning in the mountains.

This comment not only surprised us but we feel it as a further confirmation that we should be there at that special moment to meet global assessment collective and a call to realize the ideals of service of our mission.
The walk was long to Tambo, a large wooden building with a roof of gigantic leaves, as a hostel in the middle of the forest that the community has implemented to begin receiving tourists. From there we continued down to the river where they helped pull the boats with ropes to ascend the rapids more pronounced. Once the little kids reached deeper water we could go all in them, following in the boats to Angaroa, Aguaroa a place near where we had camped in 2005 and 1990.
On a beach beside the river we make camp site clearing weeds, stones and insects, then deploying tents, placing a cord hanging there to dry clothes and preparing to eat a hot fire. At that time the group began to discuss among ourselves whether preparing food for everyone, because people were thirteen Machiguengas were like eight. We had brought food to about fifteen to twenty days. However, at that time we made the mistake of thinking with the head and not your heart, being greedy and selfish, and do not include them, thinking and reasoning save comfortably than they would have brought his own, or they could poach their food hunting or collecting the forest.
were risking their lives for our expedition. They did it with affection and over we were leaving behind. Then this terrible disharmony characteristic of a wrong attitude rather than vibrationally impacted in a heavy rain fell on us night and took us to a shameful reflection. So we decided the next day in Pusharo reimburse providing a delicious lunch. And we did!.
leave early that day 10, for which quickly disarm the camp, which was not easy because everything was pretty wet from the rain. Taking advantage of the boats would carry the burden we place on them tents and backpacks, while we started to walk, guided throughout by Michael, his wife Hilda and his dog Bear, reminding Paititi map and the scene in 1990 in the same place with Pancho, Josefina and her dog .
As the group was walking, Miguel mused aloud and said: "The new ones have to tune with nature. Oscar
has asked us to accompany them to the wall and beyond, but we will do to the extent necessary "...

was curious to see how time and again repeated images of the map of seventeenth-century missionaries, and between them especially the figure of the couple, who represents the polarity unity, loyalty, brotherhood and love in its highest levels.
The atmosphere was very cold and cloudy, but as we approached a Pusharo, the temperature was rising and the clouds were disappearing like the mist that covered the canyon. On the ground and progress began to appear black stones in the form of marbles, characteristic of the area and that on previous trips have been related to the presence in the path of the Guardian of the area. And from time to time also appeared stones of different sizes, some very large heart-shaped.
In this area near the wall Pusharo in 1990, precisely in the right hand side of the hut was located Cachan, the chief of the tribe at the time, and according to Michael: "The last of the meditators and mystics bosses" who was who suggested to us then, that we entered the Paititi we did pray at the wall. That place was where the Machiguengas Siskibenia planted corn. At
Pusharo we saw with surprise that diluvial rainfall recorded in Cusco and Madre de Dios between January and February 2010, the river grew Siskibenia changed course while dividing into three branches. This took away the stone forest around the symbols, washing and eroding the stone to its very foundations. So that what we been carved in the wall down, must kneel to see and touch the symbols, was now several feet above us.
On the contrary, where before the river was now coming to the beach of sand and stones, which was where the camp was armed.
In the first scan that day 10 we had to cross into the boulder, which we did with great difficulty through the three branches of the river, the most dangerous, the last and that was what happened to one side of the stone hitting with strength. In the place did the Dome of Protection, it was also symbolic altar table with some of the evidence provided by the Q `eros in and ask Qosqo the spirits of the four directions that accompany and guide us. Then a job went to the Four Elements, especially with water, irradiating the planet and sending such programming through the rivers, clouds and moisture to the entire planet ... remember at the time aloud that we were in the place "Where has the power to do and want", so on behalf of all, we take to make a connection to the earth and our time with the real time universe. Then we did the usual dermóptica placed in front of the giant stone, then put our hands with the fingers on the rock, like our fronts. We then regress in time all accompanied by mantras like Rama, Love, Om, Adonai, Zin Uru for opening doors between dimensions and connect in many ways different and complementary to the place and the White Brotherhood.
On the wall had a lot of faces heart of every size, design difference between the two. Also multiplied the spirals, sinuous forms and reminding the rivers of the area and to the two-headed snake. It was interesting that in an upper right side of the great stone to the blue mountains, a place marked on the map Paititi and location of the base of the extraterrestrial guides in the area.
The wash and the river uncovered the stone foundations, enabled previously unknown figures loomed as the face of God maker of Easter Island "Make Make" (in the form of a prominent nose or eyes or penis and testicles ), which showed again that it was the people of Tupac Yupanqui who populated the area, leaving footprints and markings similar to those of the Island of Rapa Nui.
Afternoon lunch was available Machiguengas celebrating that we had come with either the Wall. Our Indian guides enjoyed it a lot, accompanied with laughter and obvious joy. During the night we had Luna, also reminding the map where they appear the moon and its phases. In the dark of night, sitting on logs around the fire, we all hot soup prepared by our dear sisters of the issue, drawing on and discuss the route so far. Later and did meditation before bed.
The advantage of having the company of machiguengas is that we had to organize in night shifts that contributed to the fatigue of all, after a tiring day. They, the Indians born in the wild are constantly aware of everyone and everything, for whom no noise or movement of the forest is missed for his attention. The Machiguenga (ancient Incas) looked after us, and unlike previous trips, this time to the same tribe had insisted that cross the canyon along with two of them, where until recently they were forbidden to approach if you want. Day 11 we woke
shaken by a very loud wind that came from the gun and threatening to throw down the camp. In fact, awnings fell on the sand with all the clothes was drying.
The sunrise was beautiful the sun appeared a deep red color, and ceasing the wind. We take up early in order to meditate and what the wind had thrown or blown. That day we stay in Pusharo higher and higher vibration, advantage in going back over the stone towards the symbols and practices continuing with exploration. This break was more than necessary because several of the partners needed to invigorate and heal some wounds, including Francisco Sosa de Huancayo. The days before had an accident in Aguas Calientes (Machu Picchu), so I had a deep cut and infected toe, and the entire route, although it had been keeping, had been ongoing suffering for him.
the other side, and under the wall and Argenis of Colombia sent a beautiful new work with the four elements, remembering that we repeat over and over again our intentions, giving them greater strength. Finished
work still facing the wall the whole group of Uruguay Darío and Hugo, who placed a small trail that ascends the rock, can be found tucked into the forest that surrounds the rock other petroglyphs, some apparently cut Inca.
In previous trips part of the expedition had been working in the stone, while others crossed the canyon. But this time the guides had warned that the gates of Paititi had moved and was now different, so we could all cross, and would rather return the partition, in a definitive work that would need to drive, selflessness and dedication.
That afternoon we took a refreshing swim in the river Siskibenia, taking away the sweat of the day and all the insects that we had climbed the mountain.
At night meditate a lot and we were supported by the sighting of a luminous object that moved above us and was headed toward the MeCanto (Canyon). For a moment he froze and was throwing flashes of light on our camp. He then left, heading to the Canyon ... For us this meant they were guaranteed to the next day it will initiate the cross passage between mountains that no one had crossed four years until in 1990 the group invited by the guides and the White Brotherhood did with great success and acceptance clearly evidenced in the protection we receive.
On the morning of day 12 again a stormy wind woke us can see the barrel out of the white clouds very short and compact, which we took as a sign of the Lady of Light to raise up the camp and the march taken by him.
We left at 7 am Pusharo carrying all the equipment on our backs. The bags were very heavy but fortunately the days before we had a chance to rest, so we had strength for what was necessary. Progress was slow but steady, across the river from one bank to another an almost intermittent. Little by little we went deeper into the canyon that was narrowing, while maintaining vertical walls on the sides. To cross it we must come up with all the weight we had on costs over large rocks, logs and even crawl through cracks. In some cases the current was so strong and water wells so deep that we sank not only the river but we drew. Both danger together and the need for a permanent concentration meant that most were in an attitude of continual meditation, and in harmony with the environment. We could
after several hours to cross the canyon entering the territory of Paititi itself or Paiquinquin ("where one can be oneself"), and whether they felt the difference.
In my particular case the crossing was so hard that my leather boots are pneumatically sealed cooked and smashed me, opening up and becoming totally unusable. And want to keep the river without a fix, I fell into the water to be washed away with the risk of drowning. Fortunately the watchful eyes of all my colleagues who could not do anything for me, gave me the strength to sit up despite the weight of the backpack. It was like an invisible force lifted me from the water.
That day we took eight hours to reach our first camp set up behind the gun Chiroquia Area, and also named by us the gorge of the tapir, and be roaming around the area a Brazilian Tapir large. Rest there, sharing our food at all times with the Machiguengas Miguel and Calixto, who in turn got platanitos dwarf mountain that cooked and ate them all. That night we made several dynamic and mutually massaged all, relieving pain caused by backpacks. Also meditate deeply viewing groups who supported us in the distance and the nearby presence of light beings ..
Day 13 at 8 am we lift our camp and starting the walk to Cuitaquiquia, which eventually call Quebrada de la Cascada Lague, in honor of its discoverer, our brother and friend Daniel Lague of (Lima). All the way we saw towering trees of singular beauty and strength, from which hung over the river large lianas. To either side multiplied the high mountains covered with vegetation, and some with pyramidal forms. At the end of the long walk that day, we located on a beautiful beach next to the River. Such was the exhaustion and the heat we feel in the way that we bathe with clothes and everything. We looked like children. That day we use it in many different meditations and spiritual works. At the end of the day we had a beautiful starry sky without a cloud. During
meditations receive this message:

Communication: 08/13/1910
Location: Cascade Lague (Manu)
Antenna: Tell-Elam
Oxalc
Yes, in contact with you.
Beloved, we are very close to your Sampiac guides, and Titinac Anitac. We follow step by step their efforts and achievements. Two days ago the sister Anitac released tears of joy that we are all surprised and touched on the ship, she saw the effort, risk and delivery of the group, and knowing that we can not intervene because they are living is your part of the mission in his selfless love.
Comment:
in permanent contact with humanity guides have been affected by contact with our emotions and feelings, resulting in them an internal revolution, difficult to handle for them. That is the process of its own transformation.

Doors open because you have many people support you and have joined in this collective saga. The White Brotherhood has invited you through messages and signals to be bearers of light and knowledge, with the increased responsibilities that entails. Now you must know finish what was started many years ago.
Comment:
Paititi This trip in 2010 meant an individual and collective assessment of the whole group and of all humanity through us. We had be capable of giving for channeling information and energy for this time of momentous transition to other realities.

hierarchies are preparing to light in this place are units that are open, and that this trip is both a trigger for many things in the world, including the knowledge and the incorporation of the spirit in your heart warming.
Comment:
extraterrestrial beings with greater mental development have lost contact with the planetary spirit, which has led them to a comfortable and controlled artificial life, and brought that same spirit or glass heart go numb until dying or definitely cut off all connection. This is also the aliens come to learn through us. A reconnect with Mother, with the planetary spirit to create the conditions that we incorporate previously. Especially now that we're nearing the time shift, and as we know the Earth does not exist in Real Time. To incorporate it into us and be frequenting the same dimensional portals and Big Brothers, we let them consciously feel to them, gradually establishing a bridge to reconnect and ensuring the passage of life, life ...

With this trip will open a path pc within new and different in your humanity. It will be a way in, but at the same time find out where the life that needs to be preserved and represented by and on PC. Oxalc
With love.
Comment:
Certainly now that we have become the Mother of God, we can verify, we live so intensely within us, and now the doors are opened to share ...

"come following the call of life without expectation to serve the plan, only for it's heart will be opened, and the key to love the doors never close again. Light
Lady has embraced and embraced. You do the same, hug and not let anyone outside, all are and they are in your saga for assist and help you reach the mountain second, that of transcendence, that is won within ... "(Oxalc)
Comment:
It is not easy to transcendence, it requires that one is willing to forget himself to be and be, flowing ...

were resting peacefully that night in tents, where about 1:20 a.m. in the morning on day 14 it started to rain with thick smears, and suddenly it started to rain diluvialist for several hours, making this beach at the edge of the jungle on an island that was rapidly shrinking in size, reaching the water entered one of the tents, where they had to leave our fellow emergency. I could not understand what was happening 'that if we were really in harmony. In addition, we worked hard raising the vibration, and radiation protection and by taking all possible mistakes in attitude or unconsciousness.
In the midst of the terrible storm came away with Nimer outside our tent to alert others to immediately organize their backpacks and equipment, has not unless we had to run to the mountain to a possible flood or flood.
My confusion was tremendous, walking with my rain poncho to and fro in the rain. Not understand what was happening and why it was pasando. Quizás me había sentido demasiado confiado. Pero ¿en qué me había equivocado?¿Qué había hecho mal? O, ¿qué habíamos dejado de hacer entre todos?
En ese momento recordando donde estábamos los llamé a los compañeros y compañeras, y saliendo todos de las carpas nos pusimos hacer en voz alta la gran invocación. Después de estar haciendo largo rato mantralizaciones, al ver que no se acercaban nuestros guías indígenas fui a ver a los machiguengas. Y al acercarme a la tienda ocupada por ellos, se olía fuerte como a un mal tabaco y los llamé. Salió del interior bastante mareado y en medio del intoxicante humo Miguel, quien junto con Calixto estaban fumando marijuana in his shop. Caught in the highest degree, I asked them not to do so, and they confirmed me that it would not. Then I realized that all this was a warning from Mother Nature. My mistake was glaring. Instead of integrating our expedition machiguengas travel and be fifteen, 13 plus two, we were on one side and them for another person, give or take participation in mutually instruct and guide them as they guided us to us. A clear example of this is that we were sharing the same food, and yet they were still hunting without having asked them to not do so because they are now in a sacred area. Also did not need it.
Miguel once the clearance of stratospheric flight, approached me and said I upset seeing me not to worry, because the rain was not for us and that it would not rain. Indeed after a while it stopped raining, and did not rain.
Mindful of the mistakes I decided that this August 14th, the birthday of our dear brother Darius, we would fast is in place and making this day a time of retreat, meditation and introspection.
dawned amid mantralizaciones practices. The camp looked like bombed. After trying to bring order to organize the mess we made a fast silent, which was used by Daniel to go Mt. He is originally from the low jungle of Peru, and was enjoying that atmosphere that reminded him of his childhood. As Dany was exploring a beautiful waterfall found then showed us all baptized by general agreement the "Cascada Lague. In honor of its discoverer. Did meditation in front of her and we were transported to the Inca period, living for a moment with those people who took refuge in the area four years ago. Was overwhelming and magical experience this extraordinary place we had come up the slope of a hill. We never got there, or we would have done the work we did if we had not stay an extra day and we had rain.
As we were at the waterfall, Darius made another interesting discovery was a large stone and buried semi-angle of 90 degrees worked. The photographed and recorded in the findings of this trip as "the stone Silva, Dario Silva. Returning from the waterfall
found a flat stone no bigger than a hand with a clear number one carved in relief. This reminded me of the presence of Jesuit missionaries in the area for so many centuries ago. Upon reaching the river I came across Francisco, who had made a similar finding but with the number five. Stones together to photograph, and was the fifteenth, realizing that the great message ere this: No longer are thirteen scouts and two Indian guides, we are a unit of fifteen human beings representing all humanity. And number fifteen is unity through dialogue and communication (the one community mental) and five humans (magic and wizard), capable of change and transformation. Suman six is \u200b\u200bbalance and balance, to address what the fifteen who are the tests that must be addressed in the right attitude, without passion.
The day passed in harmony sun and drying out the ravages of the storm, so that evening and it seemed that nothing had happened. That night, we held out the fast Darius his birthday sharing among the fifteen a small dumpling-looking the girls always had prepared and saved for the occasion. We share it with gratitude after having reviewed all still lived and suffered.

(To be continued in the fifth chapter: "THE MEETING WITH THE LADY OF LIGHT")